Visibilty

Ubi Christus, ibi ecclesia.
Where Christ is, there is the Church.

“Jesus promised His disciples three things- they would be absurdly happy, completely fearless, and in constant trouble.”

F.R. Maltby

There are few things more exciting, or challenging, than watercolor painting with a roomful of five-year-olds. Ask any Kindergarten teacher. The word ‘unpredictable’ expands in meaning when you hand over cups of water and trays of paint to sixteen pairs of eager, little hands. One day, while giving an art lesson to a Kindergarten class, I asked, ”Does anyone know where color is first mentioned in the Bible?” A little girl raised her hand and said, “When God said, ‘Let there be light’.” I was stunned. My first thought was ‘Divine revelation has been granted to this child!’ Later, I remembered having presented a lesson on color theory the week prior, but, the fact that a five-year-old had seen the connection still made my heart skip a beat.

Words fascinate me. Sometimes I am curious why specific words are used, especially in Scripture. This morning I read these words in Ephesians-
‘To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God, who created all things; in order that the manifold wisdom of God might now be made known through the church to the rulers and authorities in the heavenly places.’ 3:8-10.

The word translated ‘manifold’ is, in the Greek, polupoikilos. Another meaning is many-colored. The wisdom of God is many-colored, as mysterious as light itself. Painters are shadow-chasers, for, in painting, the depiction of light is realized by the shadows formed. John tells us that God is light, and in Him there is no darkness at all. Just as the visible spectrum is revealed when light passes through a prism, and is but a fraction of the electromagnetic range, my visibility of the many-colored wisdom of God is revealed when I pass through the shadows of life. And sometimes it helps to talk with five-year-olds.

The Betrayal of Christ

Caravaggio

A Violent Respect

Isaiah 40:31

allegory\ˈa-lə-ˌgor-ē\
Middle English allegorie, from Latin allegoria, from Greek allēgoria, from allēgorein to speak figuratively, from allos other + -ēgorein to speak publicly, from agora assembly

1: the expression by means of symbolic fictional figures and actions of truths or generalizations about human existence ; also : an instance (as in a story or painting) of such expression

“Art never responds to the wish to make it democratic; it is not for everybody; it is only for those willing to undergo the effort needed to understand it.” Flannery O’Connor

“Scripture tells us to be transformed by the renewing of our mind, not the removing of our mind.” Steve Thompson

The Rabbis of old pursued scripture in a fourfold manner, approaching the text as though mining precious gems. First, they examined the surface; the simple or literal meaning, called Peshat. Then they considered the suggested meaning, the Remaz. The third level, Derush, was arrived at by deductive reasoning. Finally, the allegorical, Sod, was explored. The first letter of the four levels, PRDS, are the consonants in the word Paradise. If the four layers could be plumbed, it was believed that the joy of paradise would fill the soul.
As I pondered this I remembered four questions, based on the writings of Francis Schaeffer and others, I have students consider when viewing art:
1. What do I see? (Literal level)
2. What is the artist trying to say? (Suggested meaning)
3. Does the medium match the message? (Deductive reasoning)
The 4th question may be the most challenging, for it is this question that reveals the artist’s nature. Francis Schaeffer posed the question in this way-
Is the work valid?
Question 4 speaks to truth and honesty, i.e., ‘Is the artist being true to his nature and worldview or has the artist found a way to market an ability? I am not sure what the term ‘Christian artist’ means but I do have a concept of what it means to be a Christian who is an artist. It means that, as an image bearer who identifies with Christ, when I approach a canvas or digital palette, I have a responsibility to the good, the true and the beautiful. Flannery O’Connor said it this way-
“St. Thomas called art ‘Reason in making’. As grace and nature have been separated, so imagination and reason have been separated, and this always means an end to art. The artist uses his reason to discover an answering reason in everything he sees. For him, to be reasonable is to find, in the object, in the situation, in the sequence, the spirit which makes it itself. This is not an easy or simple thing to do. It is to intrude upon the timeless, and that is only done by the violence of a single-minded respect for the truth.”